Still small voice

Read Kate’s latest for The Tablet – The still small voice of God

A church musician speaks out on the unsettling problems with some of our translations

It’s holiday for the choir this month, which means I am much less busy than usual during Mass, and I don’t need to spend time in the week checking through the readings and choosing appropriate hymns. This is probably good for me, as it means I don’t start fretting about what is wrong with the new translation, but simply experience it on the fly like most people. I am already used to the St Paul reading being difficult to understand, even though I have the text in front of me, and I quite often have to look up the old version to check what it’s aiming at, but the first/Old Testament reading is usually not too bad. And yet I was jolted to hear the First Reading on the Nineteenth Sunday in Ordinary Time just recently, which is the beloved and familiar story of Elijah going off to Mount Horeb to wait for God to come and talk to him.

From inside the cave where Elijah has spent the night, God tells him to come out and stand before him (this is a wonderful and most exciting story, but a lot of it is missing from our Lectionary; it’s really worth looking it up). Elijah hears a mighty wind, then an earthquake, then a fire, but he doesn’t even come out of the cave for those, and the narrative says clearly and repeatedly that the Lord is not there in those mighty and loud events. It is only when he hears a “gentle breeze” (Jerusalem Bible and the RSV, that’s the words we are used to), that he comes out to encounter God.

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Psalms stripped of poetry and impossible to sing

Read Kate’s latest for The Tablet – Psalms stripped of poetry and impossible to sing.

The new lectionary has now been in force since the beginning of Advent last year. I say “in force” rather than a more neutral expression, because there was no question of parishes choosing to adopt it, or even vary the timing. It came to us out of nowhere and was presented as compulsory. Now we have sung our way through the joys of Christmas and Eastertide. We have experienced both the high points, the greatest feasts, of the Church’s year in this new format. How is it going for you?

My closest dealings with the New Lectionary are the Responsorial Psalm and the Gospel Acclamation every week. I have been setting these to music for the last twelve years or so, for all the different anglophone lectionaries I can get hold of (the US, Australia/New Zealand, and Canada), often needing a different setting for each. So far only the UK Lectionary (not even the “and Eire” version) has chosen to make this change, but in England and Wales we have been doing our best with it from week to week. Other jurisdictions have been discussing it for years, because anyone can see that the old lectionaries are not perfect, but have not yet taken the plunge.

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